戊辰癸亥辛卯 闻道国学：滴天髓之-干支总论
戊辰癸亥辛卯 闻道国学：滴天髓之-干支总论
听说国学风起，易学兴衰五千多年。
茎和枝简介
阴阳相向的理论，洛书的通俗使用，有它的原则和信仰，它的规律是不能坚持的。
原注：阴生阳而死，阳随阴而逆阴。这个道理出自《洛书》。人们坚信这五种元素的流行用途是存在的。然而，嘉木正午死去的时候，正午是个泄气的地方。顺其自然，但以木死在海，海有仁水，就是他的母亲。什么是死亡？这些都在枝干的重量、母子关系、阴阳新闻的原理、好坏参半等方面进行了详细说明。如果你死守生死论，那你就错了。
先生。任说：阴阳之说，正反合一，其理出自《洛书》，通俗用用，但阳为主聚，进为退，阴为散，撤退正在推进。如果说命理，不能只看好坏，而是要观察太阳主的衰败和盛世，观察生命的浅薄和深度，研究四柱精神的运用至于长寿浴等名称，则是打着描述的幌子。神仙就像一个人的初生；洗澡的人，就像一个初生的人，洗澡是为了去除污垢；冠带之人，犹如身形齐长之人；犹太人可以上任；兴盛的帝王极其兴盛，犹太人可以帮助帝王，立功立业；衰落的极盛极衰，万事开头难； ，气尽而无；坟墓是创造出来的，有收藏品，就像人埋在土里一样；灭，前气灭，后气存；胎儿，后气继续，子宫诞生；滋养者，犹如人的母胎，自然回归长寿，循环无穷。
人的日子，主子不一定要出生富贵，即月下令出狱，但在年中，如果你有长寿和繁荣，你不会弱，就算遇到图书馆，也会有根。说被扔进坟墓的人会被冲走，这是通俗书籍的谬论。古法中只有四种长生，从五子、五、茂、幽为阴长生。水生木，神为天门，海为天门，水生于天，即生生不息，故万物生于海。中午是火旺的地方，到了中午，所有的通风口都已经耗尽，所以中午所有的树都死了。很难说，其余的可以类推。
五阳在命方中修，在命方中旺，在泄中损害方，在克制中尽一切努力，遵纪守法；也就是说，在紫雾之地，没有办法出金木；银海之地，绝无灭火毁木之法。古人接案，丁玉佑以财论，易玉武、姬玉佑、辛玉子、鬼玉茂，皆以食气泄气之神，皆不以命为命。易遇海，桂遇沉，是封印，不是死。即遇殷绥的丙火，辛遇思藏的乌土，也算是封印，不是死。由此可见，阴阳同生同死。如果坚持阴阳相合，用阳生阴死，阴生阳死，那就是大谬了。所以，《知命章》中，“要把握正反转的机会”，也正是这个道理。
丙子集海益海丙子
庚子辛丑人银鬼毛家陈奕思
乙海燕，生于亥月，喜天干，喜丙火，不失春色。冷木朝阳，清净，可惜火土无根，水木太重，书不卖。但喜无金，业必高。若以年为乙母病位，以月日为死地，岂不是极难安息囚徒，还不如用命养之运？如今，以海子之水为生命之说，不宜再见水木。
五五、一毛、桂茂、桂海
丙辰丁四物无忌微耕深信友
这泉水满木，太泄气了，五行无金。怀疑是海猫拱局，而且穿透了吴土，而且很难漏看，吴吴云云也活不长了。书上说，两坐鬼水有长生，有盛地，为何没有长生？也有说“食神长妻多子，食神富贵得官”。光靠阴阳生死论是不够的。
天地平，精华旺；
原注：不管有没有根，都必须被天空覆盖。
任说：采用干支法，提茎切茎，覆茎切枝。譬如喜甲、乙，设阴毛海子，则财源广进；设沉有，必败；避兵丁，设海子，则降服；如果你设置了四物印猫，你就会成功。譬如喜阴毛，以甲、乙、任、癸盖之，则财源广进；用庚辛掩护，必败；避四物，以仁鬼遮蔽，则被制服；如果你用必应、定、嘉义覆盖它，你就会成功。如果没有，则茎将根与树枝连接起来，当树枝遇到生命和支撑时，茎的根部强壮，当支撑遇到对策时，将茎的根部拔出。枝被茎遮蔽，枝被生命支撑，枝的荫就茂盛；当茎被束缚时，树枝的阴影会下降。凡是击中四柱的枝干，显然都是吉祥而不吉祥，而那些实恶不恶的，都是这个原因。不管天干地支是否清楚，天地永远都在。
集海鼎茂更沉更陈
丙寅衣丑甲子归海人许心友
庚金虽生春令，扶助鲁王，但在印度时任官，已足矣。地支由茂木财星承载，水生养众生，定火根更坚实。绥云遇到了仁贵海的儿子，他有自己的印章当侍卫。经上说：“太阳之主应该健康繁荣，不应该损害上帝的使用”，这也是正确的。
吉友、丁茂、庚辰、嘉神
丙寅衣丑甲子归海人许心友
这颗也用了定火冠星，地支中也有茂木运星，和上一颗差不多。只是为了互相冲撞，打败定火之根，枝头缺水，运星被克制而不生。贯木虽在申枝上，但说地枝不带，虽有也无。所以，他出身于老家，诗书不续，筋疲力尽。
更深、仁武、新友、鬼丝
贵微、嘉神、益友、丙旭、定海、五子
这庚辛任癸，金水双清，地支神有四五，有很大的煅烧之力。据说武火是真神所用，应该是名利双收。可惜五行无木，金虽乱，方多，火虽顺，无辅；更恶心的是仁贵覆盖它，接近于更新诞生，神钟获得长生。虽有泗火助午，不如泗有功锦，那午火势必寂寞。所以，神佑二运中，消费异常；在冰虚运势中，神明的帮助和使用是大运；海韵一交运，人水富贵，贵水旺，火气枯竭，家破灭亡。
更深、仁武、新友、甲午
贵微、嘉神、益友、丙旭、定海、五子
这也是在中午被丁火杀死的。若是在中午帮助自己喜欢的人，更妙的是天干上覆盖着铠甲木，火影盛放。而仁水见佳木，贪生无死，不来敌火。 四柱结交情谊，不争不争的风格。造出来只是时间问题，天与深渊的距离，就是所谓的千里之差。
天合一，地不可容。
原注：四品四品，而阴神茂游的情况下，地不承载。
石仁曰：“天满一气，天干为四甲、四乙、四擎、四鼎、四五、四自、四庚、四辛，四任，四鬼，地支不携带，地支天干不生化。 ，即皆为地支所克制，或逆地支，或不理地支，或不理地支，皆不相克。地支，四心毛克地支，地支之气必升，天干之气必降，使循环生化不干，年运会落户，既不富贵也不贵，如果不收费有起有落，但有冲破之势戊辰癸亥辛卯戊辰癸亥辛卯 闻道国学：滴天髓之-干支总论，皆会枯燥贫乏。应该仔细研究。
嘉神嘉许嘉银嘉许
益海丙子丁丑五阴记毛庚陈
年支申金，冲日主殷牧，加徐土倍增威力再看，圣金助杀，据说地支不计较天。四顶一阴似乎是旺盛的。狄秋牧安息了他的俘虏，冲到了已经被拔掉了根的陆神身边，所以没有任何繁荣的理由。所以，殷茂海的儿子运气不错，衣食无忧。他一交给庚辰，杀气就显露出来。四个儿子都受了伤，家破人亡。当然，做得更多不如支持。
五子、五五、五圩、五五
吉维庚申心有人许贵海甲子
这充满了火与土，下午的孩子虚弱旺盛，中午的赶路，越来越激烈。它煮沸并滴水，这意味着天空不会被覆盖。初婚未成，寂寞凄凉；到了更深、新佑运，介绍吴土性情，大有机会，娶妻生子，创业成家；一经与任旭交好，水不成根，藏于火中。五个人都死了。天干一耕辛，地枝存一神游，岂能尽矣？
武神，武武，武虚，武武
吉维庚申心有人许贵海甲子
这只是沉字对上一字的改动，但天之气下，地支之水有源，午火虽猛，却伤不了神。沉金，用金光亮。此外，紫水是治病的喜神。 交神韵，武辰年四月入校，九月入大学，掩太岁臣二字，暗知水局之美。可惜日后任墟运势，天干争财，地支暗遇火情，故无好运。
鑫茂鑫茂鑫茂鑫茂
庚寅吉丑五子定海冰徐吉友
四木当权，四金在即。虽然说是针对地支，但实在是无能为力。如果你能控制它，你就可以使用财富。如果你可以使用财富，它怎么可能是真的？他们是对方的胎，没几年父母就去世了，成为了道士的弟子；它们很丑，印章和缎带的诞生就是为了支撑它们。死。
地之三物，天道不可容。
原注：银茂臣和海茂在遇见贾、耿、伊欣之前就已经见了面，天也不会被遮住。但是，没有一气三物的人，适合天地。有根有无，都必须遵从气的顺序，干支不矛盾。
石仁曰：地支三物，银茂臣、四无为、神有虚、海子筹。如阴毛尘日为木，天干火多；太阳是火，天空是金色的；太阳是金色的，天空是干燥的，土壤是沉重的。大凡三事俱备，威势旺盛。盛世神若在纲内，天干必顺其势，方能宣泄；如果繁华之神在其他分支，天干的威力足以控制它。为什么大纲中的繁华，只宜发泄而不宜管控？若是神祇在纲领上兴盛起来，肯定会掌控神祇。兴旺于神明者，木方轮廓亦阴毛；掌管诸神的是庚辛和金子，银毛是庚辛的绝地。如果陈在大纲中，那么四柱的茎和枝有更新的帮助，所以可以制作。所谓顺其气顺，调适得当，斯就是美国。木边就是这样，其余的可以类推。
鑫茂庚寅佳陈炳寅
机丑五子定海冰虚乙有甲神
这殷茂辰东，殷世，极为繁盛。年月两金临近，盛气在纲，金难胜，火之火透之时，木火同心。 早期出征土运黄金，消耗异常，便赴京部工作；到兵圩运，发往广东，获得军功，升为县城，喜欢耕新之美；
耿印耿陈嘉印丁茂
辛思、仁武、桂威、嘉神、益友、冰旭
这也是尹、毛、陈东方。繁华不是轮廓，辰土回壁，庚金蕴含，力道足以胜木，丁火虽透，非庚金之敌，杀之明。到了贾神韵，耿金鲁王偷偷赶到殷牧，柯贾连登，官至县令；曾经交给C云杀，降职回场。
阳城阳阳旺盛，最重要的还是定好行程。
原注：六阳之位，独子、阴、辰为阳方，为阳位的清净。如果是五阳人居住在其中，如果是兴盛的神灵，是最重要的落脚之地。
仁曰：六阳皆为阳，非子、阴、辰阳之清。西北冷，东南暖，如若神、徐、紫泉戊辰癸亥辛卯，西北冷，最重要的是东南遇阴暖；如殷、陈、五拳，为东南。太阳暖暖的，最重要的是运送幽海洲西北的寒气。考虑到这一招的大局，如果太阳神被喜神使用，或者木、火、土，都是东南暖，年运也要配合西北阴水、阴木、阴火。快乐的上帝使用上帝，快乐作为奖赏。隋云若在西北遇阳水阳木阳火，孤阳不生。阳暖之境如此，阳寒之境亦然。正所谓“阳盛，明旺，必有阴顺之地”。不深入研究，谁能探究其中的奥妙，得到其中的奥妙？
鬼丝冰陈冰五更印
懋懋、贾寅、鬼丑、任子新海、耿旭
东南方向的太阳很暖和。天空干燥，金黄的水似乎没有根。幸福的月亮支撑着陈地球。放火蓄水，黄金就诞生了。鬼水是庚津的喜神。一毛家印运初，金爵之火生，水泄不通，寂寞难耐；遇上桂州北湿土，金水连根，得了丑与金的魔力。走出去，得到了很大的机会，一下子发了十几年的大财。万。日暖时冷，合作之美亦然。
吴寅、乙丑、丙寅、庚寅
丙隐丁猫五陈吉司耕五心卫
冰阴颜，虽遇三阴，最喜欢丑土夺权，财星归国库。如果把西北的金子拿走，财运会比前一个好。只可惜，一路向东南，林火焚毁，祖产毁于一旦。它将穿越几个省份并在没有遇到它的情况下运行。中午在广东被劫而死。如果什么都没有完成，那就不是运气了。
阳骑阴气强，路需旺。
原注：六阴位中，独幼海丑为阴方，即阴位之清。若是五阴住其中，若是灵气旺盛，最重要的还是去一个阳光明媚的地方旅游，旺盛的地方。
仁曰：六阴皆为阴，不酉、亥、丑为阴。承上文，西北冷，东南暖。若幽、海、丑泉为西北寒寒，最重要的是迎东南阴、辰、吴的阳光和温暖。如毛、司、味泉，为东南暖阴，最重要的是与申、徐、子西北的阳寒相交。考虑到这一招的整体情况，如果太阳主使用的神灵是喜神，或者金属，或者水，或者地球，那就是西北阴寒。神以神为乐，祝福也加增。绥云东南遇阴金、阴火、阴土，纯阴不孕，难得大福，但平安无灾。阴寒之境如此，阴暖之境亦然。正所谓“阴盛气盛，必配明净处”。
丙子集海益友人武
庚子辛丑人银鬼毛家陈记司
这是全佑、海、子西北寒冷的天气。寒木更宜晒，冰火为其用，仁水为其病。不过西人离水远，离日主近。日主本来就是没落的，所以我对它的诞生并不不满，而且土已经彻底干透了，还可以稳中流。又如天干，水木火土，各有门，各有众生；我更喜欢在东南部温暖、阳光充足的地方旅行。不仅有四柱的情怀，也有游走的光辉灿烂。
几海病子一丑人舞
益海嘉许归友人神心微耕耘
这只是与前一个的单一变化。俗话说，丑能变美，七杀能杀我，丑是偏财我能胜，能止水。不知丑为湿土，能放火不能停水，纵使杀七，午火紧，元神不放火；则丙火在年，任水远，吉土相隔。丙火在月，仁水近，地无能为力，紫水逼近碰撞。而且，运走西北寒冷阴森的土地后，冰火已经没有了生命的支撑，伊木怎么可能发生？十干身如去：“缺湿处，骑马也忧”，这并没有错。因此，曲志云庄家境贫寒，无妻无子。到了人神韵的时候，丙的火已经耗尽，他死了。正所谓“阴乘阴位戊辰癸亥辛卯，阴气盛”。
土生土长，怕天塌地陷。
原注：如冰印、无印、定幽、人神、鬼卯、极佑，皆为长生之主；若是一时冲动，将连根拔起，祸患更甚。
石仁曰：地生天，如甲子、丙阴、丁卯、几丝、五物、人神、归友、益海、庚辰、新愁。太阳之主出生在一个没有命令的月份，在柱子上几乎没有什么帮助。以他的身体封印，连根拔起，失去元气，是最严重的灾难。若日主得令得天时，或年财旺盛，或天干重叠劫难，或官星衰弱，你免漏印，你不会害怕突破。总之，看日主的气势，兴旺者乐于冲，休业者怕冲。虽然对于太阳主来说，新年的运气也是如此。
贾寅武陈冰尹冰神
易思、庚武、信威、仁神、贵友、甲胥
坐下来慢慢封印，出生于冀春，封印能量绰绰有余，当年遇到嘉印也太厉害了。土虽有条理，木强，但我喜欢阴沉相会，运星能用。早年被运往南方，开始异常；人申贵佑二十年，沉崇银木柯缺创业，成家立业。这叫靠印刷赚钱。
任申嘉臣冰银冰沉
一丝兵武丁未五神记有耕胥
这也是在这个季节的春天。海豹没有气喘吁吁。年干人杀生，以情封印，足以畏惧。有嫌疑的，就是那两个沉崇银，嘉木的根被连根拔起。他也喜欢仁水放金种木，将兵武劫运到神采，报名补习。 此造物的仁水，乃是嘉木原神，不可破。如果仁水受伤戊辰癸亥辛卯 闻道国学：滴天髓之-干支总论，嘉木就一个人了。单凭封印杀人的，是最忌杀的。
天上地下，大地繁荣祥和。
原注：如定海、五子、甲午、己亥、新思、人武、鬼思等，均属中仁元，与天干相合。这是金融官员的座位。财官兴旺，宜静勿急。
仁曰：十枯神合合，是阴阳相合。五阳五阴为财，五阴五阳为官，必合。尚有阴盛不随阳，阳盛不随阴，虽合而不化，有争、妒、离之别。若露与干合于秘干，则与情无不合，一切皆为忌妒。这部分是合理的，只是因为原始注释不太灵活。天地三字要轻描淡写，重点是下句“大地祥和”四个字。地盛，天必衰；四支无能，是命神和助神。天干衰落无助，地支兴盛则有生。若地支元神显露，则与天地、升落众生有关，这种组合类似于服从的意思，财富的组合就像财富一样，和官员就像官员。因此，如果你静止不动，你就会安安稳稳地生活下去。动则有危险，难以支撑。但是，可以说只有五子、新思、定海、人武四天。若甲午为日，则午必先丁后冀。极图怎么能称帝，团结贾？姬海之日，海必先任任后贾，贾如何出来与自己和谐？鬼司之日，司必先兵后吴，吴如何跨界与鬼合？不管这三天，至于十茎，如果要结合转化，就转化成格子，还有其他的作用，在转化篇中有说明。
几丝心为人五一丝
更无忌司无陈鼎茂冰饮一丑
在分支的南边，当权力到位时，大地极为繁荣；火干土干，脆金难养水源，天极衰。故此日之燥非新津，其意必在午后。并服从。姬思吾臣云，生津泄火，刑消其火；丁茂丙寅，木火旺，胜辛金，生意兴隆。
机丑病子定海耕子
益海嘉许归友人神心微耕耘
在这种建筑分支的北边，大地极为繁盛；天干火虚，无木可养，湿土低火，天极衰。每个人都在谈论他的杀戮。火来帮助杀死敌人。武隐之时，金绝火出生，一同前往海河。在这里，支部官员盛世，与官员相近。甲胥运火克水，刑丧尽，家财尽；贵有人灭兵之火，助财官，赚五万；人皆取火土自救，午不吉时美，却不知比劫财更恶。
贾深和无印真的是要杀殷相生的；庚寅和鬼丑，又名盛世二神。
原注：二神，杀封印。庚津见火土阴，甲木多，以财为基；贵见土金丑，贵水多，利于身体。也是如此。
先生。任曰：坐杀封印四日不休，如以丑、辛未、任旭等，亦为二神。鬼丑比比肩，吴寅比比肩？庚寅有很多财星，嘉神怎么可能没有财星？不真实的不仅是庚寅和鬼丑，也就是贾慎和吴寅，也很难提供证据。如果只用“孙主”两个字来谈案子，怎么能在财年中期解决呢？但这是几天的话题。杀了它就帮它，不用它就压制它。 One must look at the of 四柱, the the sun and the , if the body is and the weak is , the star will be used to kill; if the body is twice, it will be by the god of food; if the body is , the seal will be used to kill. When it comes to who are in the game, they will be poor or die; those who kill too much will fail to learn. As for those who go to kill and kill , those who go back to kill the land will see ; those who the and then the will be . The book says, "Gege the , and takes as the most thing"; it also says that "if there is , only kill, but if there is no , it is used." Is a ?
Renwu Jiyou Jiazi
Geng Xu Xin Hai Ren Zi Gui Chou Jia Yin Yi Mao
Jia Shen Yen, born in , was in power when him. The evil and the seal are born , the wood is and the gold is , the star is used for the use, and the first-level joint board is by the Lang for , and from the to the .
Jiyou Jiazi
Geng Xu Xin Hai Ren Zi Gui Chou Jia Yin Yi Mao
This is only a of the word "chen" from the one. to the , the ruled the and kept them to kill, and this one was with the and kept the kills. The and fame of the , no one is , but knows that there is a gap the sky and the abyss. The man who it will go away, and the one who will go and not go. For , if Chen soil is used as , it will be into gold to help kill; if you use gold as an , it will still be into gold and the party will kill. From this point of view, those who have in the Qing , and who as their , not only from fame and fame, but also from . , if the luck of Hai is born, you can get a jin. Renzi is like a tree, and there is hope in ; when the gui-chou and the seal of the son are , once the is , there will be bad luck and no good luck. .
Up and down are as as .
note; the and the earth are not , they be than .
先生。 Ren said: Those who with each other in the upper and lower each other, and those whose stems and do not turn each other. For , if the and hurts the of the star, it will win the game. The of the is more than the . and star , and , food and turn into , all of which are . For , if the falls and is , the star does not , the does not have the seal, the star wins the game, kill the heavy use of the seal, the who is to sits on the food seat, the body is , and the who likes sits on the , the is light and the is heavy. , if there is no food and the loses the order, if there is a food and the seal is in power, they are all .
Ji Si, Gui You, Bing Yin, Geng Yin
Ren Shen Xin Wei Geng Wu Ji Si Wu Chen Ding Mao
On this day, the Lord will live , and the will be , which is to serve as an . When was by Jitu, he was happy that the was close to the , and You was with gold, then the Qi of Jitu had been , and the root of was solid. , there will be no in life, fame and .
, , , Jiawu
Ren Xu Xin You Geng Shen Ji Wei Wu Wu Ding Si
This kills the , , but likes to eat raw food at noon to the evil, dry the armor at times, and fire to water. and are half into seals, and woods meet . on this wood’s roots to , the upper and lower will , and there will be no false . Self-made made tens of of .
, , Yimao,
Xin Wei, , , Jiaxu, Yihai,
Lu Sun Lord, when the is born in water, the year is dry Jia wood, also sits Lu Wang, with Geng Jin, the fire soil, sits on dry fire , with Bing fire, the child its , Or use fire, there is no luck to down. , a is like ashes, and in the Yihai , water and trees come , and they are .
Yi Chou Ji Mao Yi Hai Ren Wu
Wu Yin Ding Chou Bing Zi Yi Hai Jia Xu Gui You
This of one's own soil is in , and it is in the . It seems that the body and are . I don't know the of my own soil. Grams. Ren Shui it, there is no way to it, so it is up and down. At the first of Wu Yin, Ding Chou, and life help, and a lot of ; once , to Wuhuo, and lost in the first; Yi Hai Yun, his wife sold all, cut his hair to a monk, and did not obey the rules, to death. at these two , the the upper and lower will be in or , the rich, the noble, the poor and the lowly, and then the will be , which is the proof of this.
Left and right are more than .
Note: Up and down, left and right, not all , must be good.
Ren said: Those who are left and right be , and those who are left and right be , and those who are not . For , if the body is and the body is weak, the sheep and the sword will be , or the seal will be ; if the body is and the weak, the star will give birth to it, or the star will help it; if the body is , the food god will it, or the enemy will be hurt. This is . If the body is weak and the will the , the will be ; if the body is and the will be with the , the have been . In a word, the gods that the Lord likes must be . They like to kill and kill with their . They don’t want to kill, but they eat food. , and from , the god that the likes, gets the help of the idle god, does not fight and does not fear, the god that is , is by the idle god, does not want to fail, this is a . be .
Ren Shen Bing Wu Geng Wu Geng Chen
Ding Wei Jiyou Geng Xu Renzi
the of the Bing fire is , the root of the is also solid. with the Ren is the of ; the of the is the earth of Chen, one and one , which can be said to be . , the of gold and water, he has a and is in the .
Renwu, , , Wuyin
Ding Wei Jiyou Geng Xu Renzi
This is to the one, with a few . , when the sun is on the road, the water is also and . Why is it that both fame and will be , and this will not be for life? Gai then meets Shen's , and has the right to and kill. In this case, sits on the land of noon, and the enemy is to kill. Then, can help the body and water. In this case, water. , and be eaten raw. The so- right and left be .
Begin where it , end where it ends, and , and ever.
Note: The year and month are the , the sun and the earth are the end when the day and time are not , and the year and month are not of them. All the gods in the game who are liked by the time and have their will get what they , then , honor and are .
先生。 Ren said: The of the of stems and , and 四柱the is also . There must be beads, the five are , that is, there is a lot of lack, or there is a of , and they each other. It is pure and . What you like will get the land when you are born. gods are not . Avoid the of into work, 四柱 stems and , no waste, even if there is a blade, it will also be used as a aid. I like to use , the yen is , and there is no one who is not rich and .
Ren Yin Jia Chen Ding Hai Ji You
Yisi Ding Wei Jiyou Geng Xu Renzi
Nian water is the and water is the end. give birth to seals, seals give birth to , food gods make hair with spit show, is by food, and meet stars. the is in , he and slows down the , the years are not , the days are not , and he gets what he . It is to the grade, rich in , and has and , with a life span of years.
Wu Xu, , , Yimao
, Renxu, , Jiazi, , , ,
This made earth gold, gold water, water wood, the stems and flow in the same way, but there is each other, and there is no wind of and . Born in the , he as an in , with one wife and two , sons, , a , and a life span of over years.
Jiazi, , Jisi,
Ding Mao Wu Chen Ji Si Geng Wu Xin Wei Ren Shen Gui You Jia Xu
stems fire, fire earth, earth gold, water wood, wood fire, fire earth, and earth gold. And from the to the stem, from the , the year with the yin wood, and it ends with the dry and gold; from the stem, it also with the year's of the water and the wood, and then ends with the dry and gold. and earth flow . As the goes, the is the , and the end is the end. It is the first of the to join the ranks, the is the best, the and wife are , the and are born, the is , and the life span is years old.